5 My covenant with him was one among existence and ipeace, and I gave them to him. jIt was a covenant of dread, and he feared me. He stood in awe of my name.
twelve however you profane it whenever you say that rthe Lord’s table is polluted, and its fruit, that is certainly, its meals can be despised.
This book, in the Hebrew copies, is termed "Sepher Malachi", the Book of Malachi; while in the Vulgate Latin Edition, "the Prophecy of Malachi"; inside the Syriac and Arabic versions, "the Prophecy in the Prophet Malachi"; According to Lactantius a , Zechariah was the final of the prophets; but the greater normally acquired impression, and also the truest, is, that Malachi was the final; hence Aben Ezra calls him Myaybnh Pwo, "the top of your prophets"; and by Kimchi he is said to generally be, Mbv Nwrxa "the last of these"; and in some cases, through the Rabbins, Myaybnh Mtwx, "the seal in the prophets" b ; by whom They may be all sealed up, concluded, and concluded. His identify signifies "my angel", as is usually claimed; although Hillerus c causes it to be to signify "the angel from the Lord"; consequently some have thought that he wasn't a man, but an angel; and Therefore the Septuagint render ykalm dyb, in the 1st verse Mal one:1, "by the hand of his angel"; and Many others have assumed which the book will take its identify, not with the creator of it, but from your mention that is certainly crafted from the messenger or angel of the Lord, John the Baptist, in Mal three:one but the more prevailing impression is, that Malachi would be the identify of a man, the writer of your book, about whom the Jews are already divided. Rab Nachman suggests Malachi was Mordecai; and that he was so called because he was second into the king. R. Joshua ben Korcha contradicts him, and affirms Malachi is Ezra; also to him agrees the Chaldee paraphrase on Mal 1:one which states, that Malachi, his name known as Ezra the scribe; but, as Kimchi observes, Ezra is rarely called a prophet, as Malachi is, merely a scribe; wherefore inside the Talmud d , wherever this make any difference is debated, it is concluded thus; but the clever Guys say, Malachi is his title; which is, it really is the right identify of a person; there was a man of the title, that wrote this prophecy; not Mordecai, nor Ezra, nor Zerubbabel, nor Nehemiah, as some have assumed; but Malachi: and if the accounts of Epiphanius e and Isidore f are to generally be credited, this prophet was born at Sapho, in the tribe of Zebulun; and experienced his title from his beautiful variety, and unblemished life; and that he died very youthful, and was buried in his have area.
These I will carry to my holy mountain, and make them joyful in my dwelling of prayer; their burnt choices and their sacrifices will likely be acknowledged on my altar; for my house shall be termed a home of prayer for all peoples. Isaiah 60:three
seven jBy supplying polluted food items upon my altar. bBut you say, ‘How have we polluted you?’ By stating that kthe Lord’s desk could be despised.
Literary characteristics Malachi is known as an "oracle" (one:one) and is also created in what could possibly be known as lofty prose. The textual content incorporates a series of inquiries requested by equally God along with the folks.
The Lord's appreciate for Israel 1 The oracle from the term with the Lord to Israel by Malachi. 1 2 a "I've beloved you," claims the Lord. b however , you say, "How have you cherished us?" "Is not Esau c Jacob's brother?" declares the Lord. "however d I have loved Jacob three but Esau I have hated. e I've laid squander his hill nation and remaining his heritage to jackals of your desert." four If Edom says, "we're shattered but we will rebuild the ruins," the Lord of hosts says, "They might build, but I will tear down, and they will be referred to as 'the wicked country,' and 'the individuals with whom the Lord is indignant permanently.'" 5 f your very own eyes shall see this, therefore you shall say, "fantastic will be the Lord past the border of Israel!" The monks' Polluted choices six g "A son honors his father, and a servant his learn. If then I'm h a father, in which is my honor? and when I am i a learn, exactly where is my concern? says the Lord of hosts to you, O priests, who despise my identify. b however , you say, 'How have we despised your name?' 7 j By providing polluted foods upon my altar. b however you say, 'How have here we polluted you?' By indicating that k the Lord's table may be despised. eight l if you supply blind animals in sacrifice, is not evil? And whenever you present the ones that are lame or Unwell, is usually that not evil?
If Edom states, "We are shattered but We'll rebuild the ruins," the LORD of hosts claims, "They could Create, but I will tear down, and they're going to be known as 'the wicked nation,' and 'the individuals with whom the LORD is offended endlessly.'" five
And I will established a sign among them. And from them I'll send out survivors to your nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, for the coastlands far-off, that have not heard my fame or noticed my glory. they usually shall declare my glory Amongst the nations. Cross References
But even then, with all of that standpoint, the book of Malachi teaches us that they continue to strayed through the Lord’s route. They necessary
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11 I'll rebuke dthe devourer2 for yourself, so that it'll not ruin the fruits of your soil, along with your vine in the sphere shall not fail to bear, says the Lord of hosts.
23 d“Behold, the virgin shall conceive and bear a son, and so they shall get in touch with his identify eImmanuel”
four If Edom says, “We are shattered but We are going to rebuild the ruins,” the Lord of hosts states, “They might Develop, but I'll tear down, and they'll be called ‘the wicked region,’ and ‘the individuals with whom the Lord is angry permanently.’”